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He also imagined himself after liberation in lecture halls, teaching about what must never happen again -very prophetic as that’s exactly what happened-.Recurrent among other prisoners were also very descriptive and imaginative discussions about the food they were going to enjoy once free.I can’t help but quote him verbatim here because it’s too beautiful to paraphrase: They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of human freedoms—to choose one’s own attitude in any given set of circumstances—to choose one’s own way. This is Viktor’s number one way to find meaning, and we might call it today “a life goal” or, in Simon Sinke’s parlance, a “WHY“. In the book, te tells the story of men going from suicide plans to survivors simply by finding a big reason to live on.I also found interesting how across all book some of the biggest reliefs from pain came from thoughts and mental images.Viktor Frankl, for example, had mental images of his wife and the birds nearby became her living embodiment.
We must instead find the courage to ask (…) We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us.I love the second one as it puts experiences and a life of enjoyment as an alternative to achievement.Thus traveling the world or giving yourself fully to your partner can replace a more concrete or materialistic goal.The bad thing is that these compensations, in the short term, might even patch us up. And, probably worst of all, they prevent us from looking deeper into ourselves to find meaning.This part made me think of Henry Thoreau’s quote about most people “living a life of quiet desperation”.